Figure 1 shows the AQAL diagram illustrating the four quadrants: The Upper-left quadrant contains the individual’s interior experiences: thoughts, emotions, memories from past experiences, states of mind, perceptions, and immediate sensations. Focus: exponential technology and digital evolution (Internet infrastructure, artificial intelligence, blockchain & financial tech, B2B IT solutions, Industry 4.0), green technology (renewable energy, energy efficiency, cleantech, circular economy), and life in … However, it would be naïve to assume that all one has to do there is to take off one’s clothes and copulate. On the contrary, we can distinguish many streams (also called lines) that traverse the levels in the developmental hierarchy (or holarchy as Wilber prefers to call it). 3. Towards the end of this article I provide additional examples of integral theory in ... with AQAL (pronounced ah-qwal) standing for all quadrants, all levels, all lines, all states, and all types. “You/we” refer to goodness, “or the ways that we - that you and I – treat each other, and whether we do so with decency, honesty, and respect” (Ken Wilber. Boston: Integral Books, an imprint of Shambhala). Besides its gross material form, the human being comprises a subtle and very subtle energy field that allows for telepathic and other subtle phenomena. Examples of insentient holons (Wilber, 2001; Kofman, 2001) are puddles, rocks, dust, piles of sand, tools, all technological items, and for Kofman all language, all forms of art, human cultural products, spiritualities, and individual and collective holons that are not in … This map is well suited to show how the level of the thinking mind is related to other levels and how healing thinking is related to and affects healing at other levels and dimensions. The AQAL map reminds us of major dimensions and levels of healthcare. To better understand the relation between the unnamable and the namable and the relation between different aspects of the namable it is useful to have a map. The pronoun “you” (that is, 2nd person perspective), in the singular, refers to another person, and, in the plural, to many others that constitute the “we” of culture. person perspective) refers to the self, the subject. Furthermore, the perception of a disease such as AIDS in the community and culture also plays a role in the healing process. You are encouraged to familiarise yourself with its setup and parser functions before editing the template. Thus, the problem with conventional medicine is not that it is wrong but that it is limited and that this limitation is not sufficiently acknowledged. At each level types can be distinguished such as male and female, which can be seen as an expression of Yang and Yin. It appears very comprehensive, but in my opinion it could be rendered still more balanced as I tried to show in my free ebook Wilber's AQAL Map and Beyond and various articles (see below). This connection becomes increasingly integrated as one moves from lower to higher levels. For example, after a disturbing dream or real life experience in which a man became very violent, we can first hold that man in our mind, then dialogue or resonate with him, then be that man by taking his perspective, and finally integrate his perspective into a larger me, into Big Mind.According to Wilber, most forms of meditation cannot uncover the shadow. For example, although art and culture may be acknowledged, the overwhelming emphasis may be on science. According to Chinese thinking, health is balance. Consequently, it would be blasphemy to have sex in a Christian church. Thus, the problem with conventional medicine is not that it is wrong but that it is limited and that this limitation is not sufficiently acknowledged. It also exists as an individual and (assuming more than one of these entities exists) as a collective. 1–XX ABSTRACT This arti cle provides an overview of research that supports the use of the AQAL frame- But once we have had at least a glimpse of it, we want to return. And this break needs healing, which can occur through the awareness of AQAL and its practice in our lives and society (see below). x�b```b``ea`e``���ˀ � Q�. Only in the alternative culture do we find a broader spectrum, but even there the full spectrum of the AQAL map is often missing. KEN WILBER. What an impoverished view! It clearly shows the limitations of conventional (mainstream) medicine and indicates how they can be overcome. Here we find body, mind, and spirit (in the simplest version of the AQAL map). 0000001400 00000 n If, in addition, objective scientific knowledge is considered the only valid knowledge, then we exclude also the other three dimensions and their levels. Levels of development . For this reason, even longtime, advanced meditators may still be haunted by their shadow. Wilber distinguishes three or four transpersonal levels beyond vision-logic. KEYWORDS: Integral Education, AQAL, quadrants, quadrivium, holon First Sociology Class of the Year It is early September 2006, and twenty-six high school seniors enter my classroom for the Since four dimensions can be represented as four quadrants of a circle, Wilber called his map AQAL, which is shorthand for “All Quadrants, All Levels.” This means that for an integral vision of reality all quadrants and all levels have to be recognized and included. %%EOF 0000001709 00000 n Let me take medicine as an example to illustrate the fundamental importance and relevance of the AQAL map. Facing the shadow as an it, in 3rd person, 2. Think of how much conflict and violence could be avoided if people practiced shadow work or other therapies. Finally, “it/its” refer to the objective truth of science (I would prefer to call it objective evidence). Through AQAL Eyes: Part 2 - Integrating Holon Theory and the AQAL Framework, by Mark Edwards. It represents emotions that have been buried, dissociated, and are often projected unto others. The 3-Body Workout addresses all 3 bodies, that is, all levels of the upper-right quadrant. Dualistic voices (aspects) of the ego that live within us - such as the protector, the controller, the victim, fear, desire, and the seeking mind - are not suppressed but fully engaged to explore their function in life before moving beyond them and the ego to the transcendent nondual voices of the Way, Big Mind, Big Heart, and the Integrated Free-Functioning Human Being, which includes both transcendent and dualistic voices. But once we have had at least a glimpse of it, we want to return. Now let us return to the vertical direction. . If our thinking is more balanced, this is already a great step toward general health because thinking is considered so important in Western and westernized cultures.Wilber’s integral approach can also be helpful for healing of the emotions and the body. Thus, if one recognizes that one is weak in the moral stream, one would - hopefully! Wilber attaches great importance to a balance between different dimensions of reality. I want to draw special attention to the Big Mind Process, developed by Zen Master Genpo Roshi. Wilber’s integral vision as expressed in his AQAL map is of fundamental importance for the beneficial transformation and healing of individual lives, society, and the world. For example, according to Wilber, one’s spiritual development can be reinforced through bodily exercise such as weightlifting. If you can develop an action research framework, market research framework, or any other research framework, it will be easier for you to plan on how to carry out your project. You can conduct experiments, and should test all major changes, in either this … Ken himself has said that the AQAL Square is really a Third Person model describing First, Second and Third Person phenomena. AQAL framework within a high school curriculum, the practice is adaptable to all grades, and throughout one’s education. If the body is just considered a material mechanism devoid of spirit, the sacredness of sex cannot be appreciated. In dualistic philosophies and religions, spirit is often opposed to the body. Together, these provide the philosophical and scientific methodological framework in which Wilber's metatheory unfolded from Phase-1 into Phase-5. 0000001850 00000 n startxref Conflicts between men and women that are due to an exaggeration of gender differences can be healed through this increasing integration and the awareness of the connection between the male and female poles. The purpose of Integral Life Practice (ILP) is to develop a balanced integral life that cultivates and heals body, mind, and spirit in self, nature, and culture, or, in other words, to embrace all the four quadrants, all levels, all states, all streams, and all types. If we look at moral development, for example, we find that an infant at birth has not yet been socialized into the culture’s ethics and conventions; this is called the preconventional stage. Finally, the pronoun “it” (3rd person perspective) refers to an object, “its” and “they” to many objects, that is, the objects of scientific investigation. However, since the different streams need not develop at the same rate, healing in one stream does not necessarily have a major effect on healing in another stream. Lines: The many human intelligences, cultural dimensions, and subsystems in action . In addition, a sixth element of bodies is also discussed and contextualized within the overall framework of the Integral model. Other ways of healing that could be more helpful to the patient are often rejected and even ridiculed. If, according to dualism, our bodies are devoid of spirit, then sex is simply a bodily act that is pleasurable and serves the preservation of the species. If, however, the body is also an expression of spirit and thus sacred, then sex becomes also sacred. The core modules (representing the upper two quadrants) deal with the body, the shadow (emotions), mind, and spirit. If the body is just considered a material mechanism devoid of spirit, the sacredness of sex cannot be appreciated. Even if more than one dimension is recognized, a balance between the dimensions is often lacking. Wilber refers to quadrant and level absolutism when one quadrant or one level is taken as the absolute. Tantric sex requires a radical transformation of the materialistic mind-set into the awareness and practice of sacred union. In its various forms of psychotherapy, it complements meditation. This use of the term “metatheory” differs from the idea of grand theory or conceptual model or framework described in the nursing literature, in that a grand theory or conceptual model provides a way of understanding abstract phenomena of interest to nurses from one particular perspective or worldview.15 For example, Roy’s Adaptation model presents individuals as adaptive … It clearly shows the limitations of conventional (mainstream) medicine and indicates how they can be overcome. This narrowness is perpetuated in education. To facilitate this ambitious endeavor, Wilber’s Integral Institute developed an Integral Life Practice Starter Kit that includes three workbooks, one reference poster, two CDs and five DVDs on a variety of modules. Boston: Integral Books, an imprint of Shambhala). Now let us look at a human being as one concrete example to illustrate this situation. Hence, healing the mind also helps healing emotions and the body. 2. If, in addition, objective scientific knowledge is considered the only valid knowledge, then we exclude also the other three dimensions and their levels. The pronoun “I” (that is, 1st person perspective) refers to the self, the subject. 0000003234 00000 n The AQAL map can contribute to healing of our thinking. At first we probably will reach this home only temporarily and then lose it again. Thus, let us first have a closer look at the AQAL map and then examine healing thinking in a wider context, which includes the body and emotions. This brings us to Integral Life Practice (ILP), which is the practical application of the AQAL map for personal growth, transformation and healing. Since, like Yang and Yin, the male also contains the feminine principle and vice versa, there is a connection between male and female. But there are nonetheless complexities and challenges that Wilber explains through the integral psychograph. It represents postmodern values, whereas the rational level is characterized by modern values, and the mythic level by traditional values. But as the state experiences become more and more common, they may eventually develop into a higher stage that, according to Wilber, can be permanently retained. A patient can feel much better if the doctor, family, friends, and the community treat him or her lovingly. 453 0 obj<> endobj This process can be carried out whenever we encounter a strong negative or positive emotional charge. 0000007179 00000 n This awareness heals the wound of isolation and alienation that is so deep-seated in our culture. Therefore, shadow work is required. A break appears, if we leave out one or two of these dimensions. In short: Face, Talk, Be. This unique approach to integral education is based on Integral Theory. Furthermore, Integral Life Practice includes a module specifically for healing of the shadow, and another module for healing of the body. In short: Face, Talk, Be. Often we see only one aspect, only one dimension of reality. Being aware of the oneness with the Kosmos finally brings us home. and various articles (see below). Ken Wilber, an integral philosopher and visionary, has published many books, including A Brief History of Everything and A Theory of Everything, in which he presents an integral vision that supports an integral science, integral philosophy, integral … It is also called egocentric, in that the infant’s awareness is largely self-absorbed. It should also be taught in schools and universities.Finally, many forms of meditation offer the ultimate healing, but even this healing can be sabotaged if we do not deal with our shadows. Conventional medicine is situated almost exclusively in the lowest level of the upper-right quadrant, that is, it tends to treat patients as material objects. One might ask: Why do we need a map? The AQAL Cube per Person. Often a pluralistic and relativist level is interpolated between the rational level and vision-logic. Culture is the background for both subjective and objective experience and truth.Wilber distinguishes different levels in each dimension. Let me take medicine as an example to illustrate the fundamental importance and relevance of the AQAL map. The lower-left quadrant that deals with the “you” and “we,” that is, community and culture, is of great importance. For example, if, as it is often the case, a scientific map of nature represents only its gross level, that is, matter, as it is usually understood in our culture, then the subtle and very subtle levels of reality cannot be seen and are excluded. Beyond the uppermost levels, that is, vision-logic in the upper left quadrant and its corresponding levels in the other quadrants, Wilber distinguished three or four transpersonal levels. It applies to all aspects of society such as environmentalism, law, medicine, art, business, and politics. The 3-Body Workout addresses all 3 bodies, that is, all levels of the upper-right quadrant. The shadow module (called 3-2-1 Process) is one of the most important modules. Wilber’s integral approach can also be helpful for healing of the emotions and the body. Chapter 7" “An integral vision” – or a genuine Theory of Everything – attempts to include matter, body, mind, soul, and spirit as they appear in self, culture, and nature” (Ken Wilber). 2006. Thus, western and westernized societies place enormous emphasis on science and technology at the expense of art and culture: trillions of dollars are spent for science and technology, whereas art and culture receive very little or nothing. In the extreme someone may be enlightened and still at relatively low levels in moral, psychosexual, and other streams. This means that out of four dimensions with three levels each, that is, twelve levels, only one level in one dimension is recognized, which is less than 10%. Not only individuals but also whole societies suffer from such imbalance. Conflicts between men and women that are due to an exaggeration of gender differences can be healed through this increasing integration and the awareness of the connection between the male and female poles.In addition to male and female, there are many other types such as the types of the enneagram that can play a role in the AQAL map. We may have such an experience spontaneously while watching a sunset, or we may attain it after prolonged meditation. We now reconsider that blatant admission of flat-land. . The human being is not only an object that can be investigated objectively, but has also different levels of subjective experience, including body sensations, emotions, thoughts, visions, and transpersonal meditative experiences. Figure 2 illustrates the four quadrants of the Integral AQAL framework. Not only individuals but also whole societies suffer from such imbalance. Fortunately, there is increasing recognition even in conventional medicine of the importance of physical exercise. There are, of course, many other techniques available for bodywork such as Hatha Yoga, Qigong and Taiji for the gross and subtle body, and aerobics and diet mainly for the gross body.The mind module deals with the AQAL framework that I described above. 0000004930 00000 n These three dimensions of reality (I, we and it) often show up as art, morals and science. Even illness of the body can be drastically influenced by these factors. Clarification of what organisational levels … If a territory is not represented on a map, this map fails to guide us to this territory, and consequently we may remain unaware of the existence of this territory. For example, if Florence in Italy is not represented on a map, this map cannot help us to find Florence, and thus we may remain unaware of the existence of this beautiful city. So, when a student signs up in their freshman year, they’re given an introductory course that explains the AQAL framework. It suggests that all human knowledge and experience can be placed in a four-quadrant grid, along the axes of "interior-exterior" and "individual-collective". In the extreme someone may be enlightened and still at relatively low levels in moral, psychosexual, and other streams. 4 A structural view crosses all perspectival lines; for example, talking about structural levels of consciousness The levels up to and including the rational and its correlates in the other quadrants are called first tier. , he also presented other conceptualizations of the levels (compare figures 6 and 7 in Ken Wilber. Furthermore, as I shall explain below, AQAL also includes streams (or lines), states, and types. I explain this with regard to the dimension of the self. I explain this with regard to the dimension of the self. There are, of course, other ways to train the mind, but training through an integral model such as AQAL seems rather comprehensive (for limitations of the AQAL framework see, for example, Wilber’s AQAL Map and Beyond).The spirit modules include various spiritual practices. More precisely, sex becomes sacred to the extent to which there is awareness of the sacredness of the body. Wilber’s integral vision as expressed in his AQAL map is of fundamental importance for the beneficial transformation and healing of individual lives, society, and the world, . For example, someone may be at the highest level in the cognitive stream and thus be healed cognitively, but may retain emotional and/or physical wounds because of retarded growth in the emotional and physical streams. Presents the total picture, relationships, sex, emotions, and politics the pronoun I. 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